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Resources
Performing Narratives of Black Racial Identity in the Digital-Era
Congress 2021 blog edition Playwright, Canadian television broadcaster, and social activist Rita Deverell, from Mount Saint Vincent University, takes her audience through an exploration and reflection of her award-winning play “Who you Callin’ Black...
Indigenous-led Conservation: A Pathway to Reconcile with our Indigenous Community
Congress 2021 blog edition In the first of Congress 2021’s Big Thinking series, titled “Yáázǫ Kéorat’ı̨ (We see the daylight),” member of the Indigenous Leadership Initiative The Honorable Ethel Blondin-Andrew shed light on how clean water, good...
Hope for an Unsolvable Social Injustice
Congress 2021 blog edition Congress 2021 has taken off with full force. On Thursday morning, opening keynote speaker Dr. Peter Mackie gave an inspiring talk highlighting how people and relations are key to ending homelessness. Dr. Mackie, Reader at...
“The stories came from myself, too.” Markoosie Patsauq and the beginnings of Inuit literature in Canada
National Indigenous Languages Day offers a prime opportunity to talk about the first Indigenous novel ever published in Canada, written by an Inuk whose family was among those forcibly relocated to the High Arctic in 1953, and who helped lead the...
Canada’s hidden cooperative system: The legacy of the Black Banker Ladies
Uchechukwu Peter Umezurike – Congress 2021
Uchechukwu Peter Umezurike is a recent graduate of the doctoral program in the Department of English and Film Studies at the University of Alberta, and a celebrated author of fiction and poetry. His research focuses on gender roles in Nigerian...
Care is on the ballot: Why COVID-19 should push American voters to pay greater attention to the care economy
Storytelling and Strength: Voices from Indigenous theatre in Canada
All of this year’s Big Thinking events consider how the arts function as a platform to engage with scholarship in the humanities and social sciences. Organizers were inspired by three big questions: Who speaks for whom? Whose stories get told? And...
