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Resources
Editing is Power: Teachings from “Indigenous Sovereignty and Editing Practices”
Congress 2021 blog edition Today, an esteemed panel of leaders in Indigenous scholarly editing presented in an open event. The panel included Michelle Coupal, Niigaanwewidam James Sinclair, and Deanna Reder. Together, they discussed their first-hand...
Congress 2021, Northern Relations, kicks off and makes history as the largest virtual academic conference ever hosted
Congress 2021 blog edition It began with a territorial acknowledgment, a reflection on our role in truth and reconciliation, the burning of sweetgrass, and a song. The opening ceremony of Congress 2021 promised a strong commitment to its Northern...
“The stories came from myself, too.” Markoosie Patsauq and the beginnings of Inuit literature in Canada
National Indigenous Languages Day offers a prime opportunity to talk about the first Indigenous novel ever published in Canada, written by an Inuk whose family was among those forcibly relocated to the High Arctic in 1953, and who helped lead the...
Crystal Fraser – Congress 2021
We asked Professor Fraser, Department of History and Classics and Faculty of Native Studies, about her hopes for Congress 2021. Dr. Fraser’s ground-breaking work has focused on student experiences at residential schools in the Inuvik Region. Crystal...
We Must Tackle and Dismantle Systemic Racism and White Supremacy.
The exploitation, control and violence against Black people in the Americas is not a new phenomenon. We have seen the world of Black people worsen each day, month, year, decade, and century. The events of May 25, 2020 were another breaking point in...
Storytelling and strength: Voices from Indigenous theatre in Canada
Congress 2019 Land Acknowledgement Workshop
Storytelling and Strength: Voices from Indigenous theatre in Canada
All of this year’s Big Thinking events consider how the arts function as a platform to engage with scholarship in the humanities and social sciences. Organizers were inspired by three big questions: Who speaks for whom? Whose stories get told? And...